After minutes of aimless mind wandering, you’ve had the a-ha moment, waking up out of the reverie and now you actually have a choice again about what to do with your attention! Congratulations, but it is what you do next that is absolutely crucial. Most people, even many very experienced meditators would say, “as soon as you wake up and remember, immediately bring your attention back to your breath.” That is what you’ll read in most books, what you’ll hear in most teacher talks, and it’s what I taught my own students until recently. There is nothing wrong with that approach, but I’ve become aware of a subtle tweak that I believe will help to radically speed up the development of stable concentration.
When it comes to meditation, the CEC has a split-focus: we explore meditation as a life skill, and we explore meditation as a transformative path. Although each may use the same technique, they involve two very different approaches and intentions.
There is a long and confusing and ultimately useless debate about which approach is correct. The debate is useless because both approaches are right. It’s a paradox, and there is no getting around paradox in the wooly and contradictory world of spirituality.
Sometimes I’m an idiot of a very particular type. When I see a person in any kind of hurt, I experience a seizure of compulsive helpfulness. I say the words, perform the gestures, provide the resources, and sometimes make the commitments I later realize are beyond my power to make and may not actually be that helpful in the first place.
A more realistic take on the so-called “evolution” of consciousness: an increase in discernment and sensitivity, largely driven forward by young people. It’s obvious why young people see and experience bias and discrimination at a level of nuance many in older generations cannot: they aren’t habituated yet.
What she showed me – and for me she is a she – is I am not alone in this process. My reality is co-created – with her when she is with me, with the other participants in the room, with the shamans and their icaros and the whole ecology of natural presences teeming in the space around us.