Twice-born temperaments, on the other hand, are a little more complicated. They can’t wave away the world’s manifestly unfair distribution of hardship, and they’re generally unable to accept so-called “unseen realities” on faith alone. Their journey into spiritual feeling is more hard-won, the result of a lot of agonized fumbling and confusion.
A more realistic take on the so-called “evolution” of consciousness: an increase in discernment and sensitivity, largely driven forward by young people. It’s obvious why young people see and experience bias and discrimination at a level of nuance many in older generations cannot: they aren’t habituated yet.
I have a theory. Not a perfect theory, but it is a theory based on experience – based on my experience. And that’s exactly what my theory is about: the feedback loop between our ideas about reality, and our experience of reality. A celebration – and critique – of spiritual growth and understanding.
It’s called a “vajra,” and it’s one of those ubiquitous symbols seen across the Indian subcontinent. In Tibetan Buddhism it points to the whole Vajrayana “Diamond” Path. Different people describe the vajra’s symbolism in different ways. One wildly ambitious way is as the sum total of reality itself, or at least, three fundamental ways of experiencing reality.